This is something that is deeply ingrained in contemporary Chivaradharis. This is a great obstacle to the existence of pure Buddhism. But they are not the only ones pointing fingers at this. The whole world is responsible for it. But let me explain to you about the caste of the Yan monks.
Educating Your Readers About This Subject From 1747 AD. It is interesting to present a historical account of the period 1780 itself.
Saranankara Sangharaja Thero of the Malwatta Temple in Kandy was a helpless boy. One day the Sangharaja Thero had sewn this boy in the temple. On the same day, along with the other monks who resided in the temple, the new monk also sat down for lunch. King Keerthi Sri Rajasinghe visited the temple on this occasion. As soon as he saw the king, the boy got up from his robe and began to tremble. The king inquired into the matter.
The Sangharaja Thero told the king that he was the helpless boy of the temple built today. The king became angry and imposed a disciplinary law on the relatives of the peasants. The temples of the Malwathu and Asgiriya factions still maintain strict adherence to the disciplinary rules imposed by this king. Until then there was no caste among the monks. This is in stark contrast to pure Buddhism. A roadblock to Nirvana.
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